Episode 122 · December 4, 2021
Any Old Foreign Fruit
The hosts try to figure out why a loved one is "the apple of my eye" and learn it has nothing to do with apples.
“Apples and dinosaurs.” (06:13)
Questions
Where does the phrase "apple of my eye" come from? (01:00)
Our guess
The pupil is round like an apple, with the phrase going back to the Bible or Chaucer, around 1300.
The pupil is round like an apple, with the phrase going back to the Bible or Chaucer, around 1300.
Reveal the answer
The answer
It originally meant the pupil, the central aperture of the eye. It appears in Old English in 885 (King Alfred's translation of Gregory's Pastoral Care), in Shakespeare and in the 1611 King James Bible, which translated a Hebrew phrase meaning "little man of the eye". Apples themselves originated in Kazakhstan.
It originally meant the pupil, the central aperture of the eye. It appears in Old English in 885 (King Alfred's translation of Gregory's Pastoral Care), in Shakespeare and in the 1611 King James Bible, which translated a Hebrew phrase meaning "little man of the eye". Apples themselves originated in Kazakhstan.
Verdict right
Transcript (auto-generated)
[00:00] Well, Mr. Coalson, are you ready to do an Undo Googleable? [00:04] Sure. [00:05] Cool. [00:11] We do an Undo Googleables. [00:13] That was the play of it. [00:14] Super excited. [00:16] Told us we had to, sir. [00:19] He said we signed up for it. [00:23] In the end, it's going to be better and more true [00:25] than Google can give you. [00:28] I got Undo Googleables for days. [00:30] What do you want to know about? [00:32] What do you think people want to know about? [00:36] Something that starts with a Q. [00:41] Don't have that. [00:43] Something that starts with an L. [00:47] OK. [00:48] Let's just, uh, how about an animal thing? [00:52] Animal thing. [00:54] Mm. [00:55] OK. [00:56] I'm striking out. [00:56] That's three. [00:57] I'm out. [00:58] That's a strike out. [00:58] I win. [00:59] OK. [01:00] Apple of my eye. [01:06] OK. [01:07] So this is a phrase that has always bothered me, right? [01:11] Because it doesn't really make sense. [01:12] So you're the apple of my eye. [01:16] So there's not an apple in my eye. [01:22] Why are you as my child? [01:26] Because that's the phrase, right? [01:29] You're the thing that I care about most, right? [01:31] You're the apple of my eye. [01:32] And it's usually lineage, right? [01:34] It's a the child is the apple of my eye, right? [01:40] Pride and progeny, maybe. [01:42] Yeah. [01:43] So why is it an apple of my eye? [01:46] There's no apples in my eye. [01:49] And why is apples connected to progeny and all this stuff? [01:54] I'm confused by this phrase. [01:56] It's bothered me for a long time. [01:58] I was going to, I've sat on this for a long time. [02:01] And I was going to put it out to the whole group. [02:03] But you know what? [02:04] On some level, I think it's appropriate that you and I [02:06] just figure this one out together. [02:10] I feel like we'll do it justice. [02:12] OK, OK. [02:15] So from a purely visual perspective, [02:18] you could say that the pupil is sort of apple-shaped. [02:24] Or an apple is pupil-shaped. [02:28] Deep. [02:32] No, OK, all right, all right. [02:34] So on some level, is this a recent phrase? [02:40] How far are we going back before? [02:44] Are we talking about an apple as a pupil? [02:47] Sure, OK. [02:48] Yeah, I'm with you. [02:50] I mean, I don't know. [02:52] It's definitely to a time when people are hungry. [02:54] Because it shouldn't have anything to do with food, [02:56] but they made it about food. [02:57] OK, all right, all right. [02:59] I'll go to Old West. [03:01] I think it's older than Old West. [03:03] No, I think this is biblical. [03:05] I think it's, I think it's, I think it's, yeah, [03:07] or like Greek. [03:09] I think it's Greek maybe. [03:10] When are apples around? [03:13] Where are apples around? [03:15] Well, OK, so I actually do know, this is a fun fact that I know, [03:20] that the Garden of Eden, it actually [03:26] probably wasn't an apple. [03:27] You know, we talk about, right, because there [03:32] weren't apples in that era in that area. [03:37] So that's all like a retroed, that we've [03:41] created an apple in the Garden of Eden. [03:44] So it was more likely a date or something like that. [03:50] Sure. [03:52] I mean, I don't know. [03:53] If we're talking about, like, you know, [03:56] if you weren't even talking about a yawist epic, [03:59] like we're not there yet, right? [04:01] Like, there's no apples there. [04:04] Where are apples? [04:05] Are apples in Italy? [04:11] Where are the apples in? [04:12] See, I don't know the answer to that. [04:14] Yeah. [04:15] Like, I mean, maybe Greece had them, [04:18] but I don't know that, to be sure, for sure. [04:20] When I think of Greece, I think of like olives and figs [04:23] and stuff, right? [04:25] Sure. [04:26] Maybe Italy? [04:29] Yeah, where's the beginning of apples? [04:31] So this is a, because I don't think it's New World. [04:34] I think we've had apples for longer than that. [04:36] I mean, clearly, because you don't have the Bibles done way [04:39] before the New World. [04:42] So Europe somewhere, not the desert, that's for sure. [04:45] OK, so we're thinking that the apples aren't [04:47] in the Middle East. [04:51] We're thinking they're more in Europe. [04:53] Yeah. [04:53] OK. [04:56] So Newton, he had the apple fall on his head. [05:02] OK. [05:03] When's Newton? [05:07] 1,500. [05:08] Yeah, OK. [05:08] Sure. [05:09] No, he's lighter than that. [05:10] 1650, maybe. [05:12] OK. [05:15] I feel like I read DaVinci code. [05:19] I feel like Newton was in that. [05:22] 1642 to 1726. [05:25] OK. [05:28] So no, I do feel like I'm going to go biblical, [05:34] but again, the actual story in the Yowist epic [05:40] wouldn't involve an apple. [05:41] So it would be the rewriting of it, [05:43] which would have been probably 1,000 years later. [05:47] I just think you're presuming a lot about where Eden was. [05:52] Fair enough. [05:52] Fair enough. [05:54] It was the Furl Crescent, my friend, and we all know that. [05:57] Was it, though? [06:00] I don't know. [06:02] It's a special magic place, dude. [06:03] Sure, OK. [06:04] So the special magic place just had apples already. [06:07] Yeah. [06:10] And dinosaurs and Adam and Eve. [06:12] That's true. [06:13] They did have all those things. [06:15] Yeah, that's true. [06:16] Apples and dinosaurs. [06:17] But no, I don't know. [06:22] Could this be a, like, I don't know, [06:25] anything to do with the eyes? [06:27] You're thinking like some sort of reference [06:29] to like window on my soul or something. [06:30] Right. [06:31] No, I'm with you. [06:31] I'm with you. [06:32] It's that. [06:34] But I'm not sure that it's actually [06:35] describing the physical eye, right? [06:38] I mean. [06:39] Well, no, but if you are the apple of my eye, [06:43] you are like the best version of me, right? [06:48] As a child or a progeny, don't you think? [06:51] Isn't that what that means? [06:53] OK. [06:54] I could buy that. [06:55] It certainly can be that. [06:56] I don't know if it has to be that. [06:58] OK. [06:58] So apple would be positive, would be a positive thing. [07:04] But again, I'm with you that it's pretty good. [07:06] They are good. [07:09] A green delicious? [07:12] A little Fuji. [07:13] Fuji apple? [07:14] Oh, yeah. [07:16] Well, no. [07:16] OK. [07:17] I like that it's a pupil, though. [07:18] That doesn't have anything to do with apples at all. [07:20] It's just basically the pupil. [07:22] So if that's the case, then we're talking about an artist. [07:26] We're talking about an author. [07:28] We're talking about someone who's [07:30] trying to create a mental picture for you. [07:34] So Shakespeare? [07:35] Shakespeare, then? [07:36] Yeah. [07:37] Definitely Shakespeare. [07:39] I think it's earlier, though. [07:41] Could Chaucer have gone with apple over your eye? [07:44] I mean, like I said, it could be at any time [07:46] when people were hungry. [07:48] So yes, it could have been Chaucer for sure. [07:53] But why is it connected to the positivity of your project? [07:59] So you are the apple of my eye. [08:04] So OK, the idea, you're right. [08:06] You sort of mentioned this, but you [08:08] can, the window into the soul. [08:11] I can envision, through my pupil, [08:19] I'm envisioning the future, right? [08:24] Again, that doesn't help me with time. [08:29] Apples are delicious. [08:31] Apples are delicious. [08:31] And they probably used to be like an expensive delicacy. [08:34] Oh, for sure they were, for sure. [08:37] So we're going to go with apples are delicious. [08:40] They were expensive. [08:42] And that it's definitely not Garden of Eden [08:47] because all of that's retroed. [08:51] We'll take Chaucer to Shakespeare. [08:53] I feel like that's such a through line that that should [08:55] just be a category for us now. [08:57] Yeah, so like 1,300. [09:01] I like it. [09:02] I like it. [09:02] Let's go 1,300. [09:05] All right, let's see what we got here. [09:09] This phrase originally had anatomical reference [09:12] and was used to denote the central aperture of the eye. [09:15] There you go. [09:15] We killed that. [09:17] The expression first appeared in Old English in 885 AD. [09:21] So that's like pre-Chaucer. [09:24] That is definitely pre-Chaucer. [09:25] That's deep. [09:27] And it'll work attributed to King Alfred, the great of Wessex, [09:32] your favorite king, I know, titled Gregory's Pastoral Care. [09:37] It was later used by Shakespeare in 1600 [09:39] in his play A Midsummer Night's Dream [09:41] and also appeared in English translations of the Bible [09:44] in 1611. [09:45] However, the phrase was more commonly used [09:47] after it appeared in Sir Walter Scott's novel Old Mortality [09:50] in 1816. [09:52] That's according to the idiom. [09:54] So Wikipedia says, the apple usage [09:59] comes from English idiom, not Hebrew. [10:04] The original Hebrew for this idiom [10:07] refers to the pupil. [10:09] It means dark part of the eye and not apple. [10:14] Meaning, it means it's, [10:16] I'm not gonna try to pronounce the Hebrew here, [10:19] but it means dark or obscure. [10:21] Oh, which translates literally to little man of the eye, [10:28] which would, yeah, which would make very easy connection [10:34] to how we think of it now, right? [10:38] You were the little man of my eye. [10:42] That's Wikipedia though. [10:43] And also, of course, we love Wikipedia. [10:46] It's the knowledge of the people. [10:49] So in terms of definition, [10:52] it doesn't necessarily have to be progeny. [10:54] Just someone most cherished is above all others. [10:57] So the way that it was actually used [10:59] in the 1816 Old Mortality novel was, [11:03] poor Richard was to me as an eldest son, [11:06] the apple of my eye. [11:08] As an eldest son, okay. [11:16] So she actually liked him more than her own kids. [11:18] Right, exactly. [11:19] So that's always good to know. [11:19] Exactly. [11:20] That's what you always wanna hear your mom say to some dude. [11:24] It's very common in the Bible [11:26] and is connected to this translation, [11:31] the English translation of essentially what means dark part [11:36] or potentially little man of the eye. [11:39] All of these from the King James translation [11:44] of the Old Testament. [11:48] So it's for, you know, [11:51] it's where it comes a common phrase, [11:53] but you're saying 800, which would be- [11:56] I found reference to this, yeah, [11:58] this work attributed to King Alfred the Great of Wessex. [12:02] I've seen that. [12:02] Which is way earlier than the King James version [12:06] of the Bible, which was what? [12:07] I don't have that in front of me, but what? [12:09] 1600? [12:10] 1600, I think. [12:11] Okay, yeah. [12:13] So definitely in the parlance, [12:15] so they could find this thing and translate it that way. [12:19] That would make sense. [12:22] Yeah, I mean, it clearly- [12:23] Which would also change the meaning of the term itself, [12:33] or the translation. [12:35] Well, so when you're reading something in Hebrew, [12:40] and you're saying, well, this is similar to this thing, [12:45] and you take a phrase that's already been used in 800 [12:48] that has a meaning, [12:49] you're changing the meaning of what's written, [12:51] which happens all the time in translation. [12:57] So we don't exactly know what the original Hebrews [12:59] were trying to say when we put- [13:01] No, that's a different other Googleable. [13:03] Right, right, right. [13:04] We're gonna have to brush this on our Hebrew. [13:05] It does sound like it might be connected potentially, so. [13:09] I mean, they're definitely connected, [13:10] whether or not they were connected before 1611, who knows? [13:13] Right, exactly. [13:14] After 1611, they're definitely connected. [13:17] Yeah. [13:19] Do we know when apples are around? [13:21] Did we learn the origin of apples? [13:23] Yeah, where are apples from? [13:25] Yeah. [13:30] Okay, did not see that coming. [13:33] DNA analysis indicates that apples originated [13:35] in the mountains of Kazakhstan. [13:37] Oh, well, there you go. [13:39] With the wild Malus sieversii, [13:41] the many times great-grandparent of Malus domestica, [13:46] the modern domesticated apple still flourishes. [13:50] Really? [13:51] That is, I did not see that coming. [13:52] I really would have thought of someplace more tropical [13:54] than the mountains of Kazakhstan. [13:56] Okay, so they definitely could be, [14:00] it definitely could have been the forbidden fruit then. [14:07] Sure. [14:08] Kazakhstan's not that far away from Eden, right? [14:14] No, but it does beg the question [14:16] when apples were actually domesticated, if that's the... [14:19] Oh, wow, okay. [14:20] So the apples thought to have been domesticated [14:23] four to 10,000 years ago. [14:25] That's a broad swath of time. [14:27] That is a super broad swath. [14:30] And then they've traveled along the silicon to Europe [14:31] with hybridization and introgression of wild crab apples [14:35] from Siberia, the Caucasus, and Europe. [14:40] Interesting. [14:43] So it could have been there, but yeah, [14:46] I don't know if, yeah. [14:50] Well, this is, yeah. [14:52] So this is a very tongue in cheek article. [14:57] It says, there's disagreement over the range [14:59] of probable locations of the Garden of Eden, [15:03] which range from Turkey, Mongolia, [15:06] the North Pole, and Ohio, which is funny. [15:11] But this is a National Geographic article. [15:14] It says that the ubiquitous apple does not appear [15:18] in the Old Testament book of Genesis [15:22] in the original story. [15:25] It's an unspecified fruit, [15:28] which has been later entangled with the apple. [15:33] Right, so apparently Greeks use the word apple [15:37] as a generic term for all foreign fruit [15:39] other than berries, including nuts, [15:41] as late as the 17th century. [15:44] Ah, wow. [15:45] So it's just any old foreign fruit or nut. [15:51] You know my boy, Ryan George, that does the pitch meetings? [15:56] Yeah, oh yeah. [15:57] He did one recently on, he was like, [16:00] we gotta start naming fruits [16:01] because apparently fruits and berries isn't good enough. [16:05] And so they sit around in a meeting [16:07] and try to name fruits. [16:09] I'm gonna link to it. [16:10] It's really amazing. [16:11] I like it. [16:12] Yeah, yeah, yeah. [16:14] He goes, they name grape [16:18] and then it gets to round to the guy [16:20] who's in charge of the grapefruit [16:21] and he goes, I wanna name my fruit grape. [16:25] And he's like, no, we already named it grape. [16:27] And he goes, how about grape fruit? [16:31] He's like, but it's, it's really, it's great. [16:34] Sorry. [16:36] I'm gonna spoil it. [16:39] Well, that was good stuff. [16:45] Yeah, I feel like, did we, [16:47] we nailed that. [16:48] Oh, crushed that. [16:51] We knew it wasn't an apple. [16:52] We knew the apple was the pupil. [16:54] We knew that it was a long time ago. [16:58] Come on. [16:58] Yeah.